July 27, 2006

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Praying Together In some worshipping traditions, the "prayers of the people" are anything but. The people don't do much praying at all-- they mostly endure the sincere but longish monologic ramblings of a pastor. Those congregations who practice a bidding prayer fare a bit better, but their responses ("Hear our prayer, O Lord") can sometimes become dry and rote rather than heartfelt affirmation. Here is one suggestion for addressing these deficiencies while accomplishing a number of ancillary purposes: 1) increasing congregational participation in the prayers of the people; 2) letting the prayer's shape be suggested by the prayerbook of God's people -- the Psalms; 3) making room within the prayer not only for speaking, but for listening to God's voice. More details after the jump. At the appropriate point in the service, a leader/liturgist introduces the prayers of the people with words that connect with the theme of the sermon and perhaps the service itself. For example, if the service was based on the readings for Proper 7, year B of the Revised Common Lectionary (Jesus stilling the storm and associated texts), the leader might use words like these: “The scriptures tell us that Christ has the power to calm the storms of our lives, and rescue us in trouble. In that confidence and hope, let us pray together…” Then the congregation, led by musicians and pehaps a cantor, sings through a short and appropriate ostinato refrain. For this subject, I might choose Calm to the Waves (Text by Mary Louise Bringle, Tune by Thomas Pavlechko; found in the ELCA's Renewing Worship #263). The congregation sings the refrain twice. Then, while the music continues underneath, a second leader/liturgist reads the first three verses of Psalm 107: “O give thanks to the Lord for he is good; for his steadfast love endures forever. Let the redeemed of the Lord say so, those he redeemed from trouble and gathered in from the lands, from the east and from the west, from the north and from the south” (NRSV). The first liturgist (or pastor) follows this with extemporaneous prayers of thanksgiving for God’s goodness – especially occasions where God’s power was exercised in love on behalf of those in the congregation, to rescue them from trouble. The congregation sings the refrain again. A liturgist (perhaps a different one) speaks verses 23-30 of Ps. 107. These verses should be read very slowly, letting the congregation feel the weight of their lament. The praying liturgist/pastor offers prayers identifying the storms and troubles, and prays specifically for rescue. The congregation sings the refrain again. A third liturgist reads vv. 31-32 of Ps. 107 The pastor/liturgist concludes the prayers of the people with thanksgiving – in advance – for God’s healing, love, and compassion. The congregation sings the refrain twice to conclude.
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Blessing A chapel service I helped plan recently juxtaposed the dominant community calendar (the academic one) with the church's liturgical calendar. So the chapel service the week before Ascension Day was entitled "The Blessing of Week Nine." One of the neat features of the service was a skit composed and improvised by seminarians that illustrated the contrast between the flippant way we use the word "blessing" and the powerful way the word is understood in scripture. They did this by juxtaposing funny 3-4 line sketches with longer scriptural or other readings. Examples of both after the jump. A: (singing to self) God bless America… B enters, sits next to A A: Hey, you actually made it to class on time today. Way to go. B: (somewhat hurried) Yeah, luckily someone was leaving a spot in the Psych lot just as I pulled in. It normally takes me forever to park. A: What a blessing. * * * * * * * * Anny: (Sneeze) B: Bless you! * * * * * * * * Reader: Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful for they will receive mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on the account of Christ. Rejoice and be glad, for your reward is great in heaven. * * * * * * * * "Cursed be everyone who curses you, and blessed be everyone who blesses you," he said. I was doubly cursed then... but the blessing was more terrible still. When the camel you're riding runs wild, nothing will stop it. You cling to its neck. You wrench at its beard and long lip. You cry into its soft ear for mercy. You threaten vengeance. Either you hurl yourself to death from its pitching back or you ride out its madness to the end. It was not I who ran off with my father's blessing. It was my father's blessing that ran off with me. Often since then I have cried mercy with the sand in my teeth. I have cried ikh-kh-kh to make it fall with a sob to its ungainly knees to let me dismount at last.... Its long-legged, hump-swaying gait is clumsy and scattered like rags in the wind. I bury my face in its musky pelt. The blessing will take me where it will take me. It is beautiful and it is appalling. It races through the barren hills to an end of its own. --...

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